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Christian character is also defined as presenting the "Fruit of the Holy Spirit": love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. [12] Doctrines of grace and total depravity assert that – due to original sin – mankind, entirely or in part, was unable to be good without God's intervention ...
Humanity is a virtue linked with altruistic ethics derived from the human condition.It signifies human love and compassion towards each other. Humanity differs from mere justice in that there is a level of altruism towards individuals included in humanity more so than in the fairness found in justice.
The presence of an ethical symbol in a proposition adds nothing to its factual content. Thus if I say to someone, "You acted wrongly in stealing that money," I am not stating anything more than if I had simply said, "You stole that money." In adding that this action is wrong I am not making any further statement about it.
In the Eudemian Ethics, Aristotle writes on the virtues. Aristotle’s theory on virtue ethics is one that does not see a person’s actions as a reflection of their ethics but rather looks into the character of a person as the reason behind their ethics. His constant phrase is, "… is the Middle state between …".
Value systems are proscriptive and prescriptive beliefs; they affect the ethical behavior of a person or are the basis of their intentional activities. Often primary values are strong and secondary values are suitable for changes. What makes an action valuable may in turn depend on the ethical values of the objects it increases, decreases, or ...
Philosopher Simon Blackburn writes that "Although the morality of people and their ethics amounts to the same thing, there is a usage that restricts morality to systems such as that of Immanuel Kant, based on notions such as duty, obligation, and principles of conduct, reserving ethics for the more Aristotelian approach to practical reasoning ...
Saying "I love you" could just mean "I think you are great" to one person, and "I am feeling so full of love for you, and I hope you will be in my life for a very long time" to another, she says.
Thomas Aquinas interprets the biblical phrase "You should love your neighbour as yourself" [67] as meaning that love for ourselves is the exemplar of love for others. [68] Considering that "the love with which a man loves himself is the form and root of friendship", he quotes Aristotle that "the origin of friendly relations with others lies in ...