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Head covering is a sign of a woman's married status, which (among other things) could indicate to men that she is unavailable to them. [9] Head-covering indicates awe when standing before God, similar to the kippah for men. [9] Nowadays, head-covering also serves a sign of identification with the religious Jewish community. [9]
' shawl-wearing women ') is a community of Haredi Jews that ordains the full covering of a woman's entire body and face, including her eyes, for the preservation of modesty in public. In effect, the community asserts that a Jewish woman must not expose her bare skin to anyone but her husband and immediate family.
While there is strong religious custom for Jewish males to cover their heads, from the standpoint of Jewish law there is no religious significance to the use of the shtreimel as the head covering. However, the wearing of two head coverings (the shtreimel is always worn over a yarmulke) is considered to add additional spiritual merit, plus the ...
Many married Orthodox Jewish women wear a headscarf (mitpahat or tichel), snood, turban, shpitzel or a wig to cover their hair. The Tallit is commonly worn by Jewish men, especially for prayers, which they use to cover their heads in order to recite the blessings, although not all men do this. It also may not apply to the entire prayer service ...
Evidence drawn from the Talmud shows that pious Jewish women would wear shawls over their heads when they would leave their homes, but there was no practice of fully covering the face. [36] In the medieval era, Jewish women started veiling their faces under the influence of the Islamic societies they lived in. [ 37 ] In some Muslim regions such ...
Israel says Hamas killed 1,200 people during its assault on southern Israel on Oct. 7, the worst loss of Jewish life in a single day since the Holocaust and the deadliest day in Israel's 75-year ...
As kabbalistic teachings spread into Slavonic lands, the custom of pe'ot became accepted there. In 1845, the practice was banned in the Russian Empire. [4]Crimean Karaites did not wear payot, and the Crimean Tatars consequently referred to them as zulufsız çufutlar ("Jews without payot"), to distinguish them from the Krymchaks, referred to as zuluflı çufutlar ("Jews with payot").
A bizarre and relatively new tradition in the Netherlands has it that, every 29 November, Dutch families should sit down for dinner with a pancake on their heads in order to wish one another “a ...