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Aristotle begins by raising the question of the seat of life in the body ("while it is clear that [the soul's] essential reality cannot be corporeal, yet manifestly it must exist in some bodily part which must be one of those possessing control over the members") and arrives at the answer that the heart is the primary organ of soul, and the central organ of nutrition and sensation (with which ...
Among the primary themes is an investigation of physical contraries (hot, cold, dry, and moist) and the sorts of processes and types of composition that they form in nature and biology. The theory put forward is meant to secure its position by elucidation the meaning of agent and patient, contact, process of generation, alteration, mixture, all ...
Problems (Greek: Προβλήματα; Latin: Problemata) is an Aristotelian or possibly pseudo-Aristotelian [1] collection of problems written in a question and answer format. The collection, gradually assembled by the peripatetic school, reached its final form anywhere between the third century BC and the 6th century AD. The work is divided ...
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
On Aristotle Meteorology 1.4-9, 12 I. Kupreeva R. Sorabji 2011 Simplicius: On Aristotle Physics 1.5-9 H. Baltussen 2011 Simplicius: On Aristotle on Physics 1.3-4 P. Huby C. C. W. Taylor 2011 Alexander of Aphrodisias: On Aristotle on the Soul V. Caston 2011 Simplicius: On Aristotle On the Heavens 1.3-4 I. Mueller 2011 Themistius: On Aristotle on ...
The name "Magna Moralia" cannot be traced further back in time than the reign of Marcus Aurelius.Henry Jackson suggested that the work acquired its name from the fact that the two rolls into which it is divided would have loomed large on the shelf in comparison to the eight rolls of the Eudemian Ethics, even though the latter are twice as long. [1]
After Aristotle's death in 322 BC, his colleague Theophrastus succeeded him as head of the school. The most prominent member of the school after Theophrastus was Strato of Lampsacus, who increased the naturalistic elements of Aristotle's philosophy and embraced a form of atheism. After the time of Strato, the Peripatetic school fell into a decline.
On Sophistical Refutations [1] [2] consists of 34 chapters. The book naturally falls in two parts: chapters concerned with tactics for the Questioner (3–8 and 12–15) and chapters concerned with tactics for the Answerer (16–32). Besides, there is an introduction (1–2), an interlude (9–11), and a conclusion (33–34). [3]