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The typology of categorization of dreams in Arabic literature of dream interpretation is noted for it close adherence to orthodox theological categories, and assumes an intimate relationship between dreaming and conventional expressions of devotional religious piety. Traditional Arabic books of dream-interpretation were composed by theologians.
Here, dreams about specific numbers [22] or about reading specific chapters [23] of the Qurʼan are among the chief subjects of prognostication. The most renowned of the Arabic texts of oneiromancy is the Great Book of Interpretation of Dreams, a 15th-century compilation of earlier scholarship.
Book one is dedicated to the anatomy and activity of the human body: 82 sections interpret the appearance in dreams of subjects like head size, eating, and sexual activity. For example, section 52 says, concerning one activity of the body, "All tools that cut and divide things in half signify disagreements, factions, and injuries ...
The dream dictionary includes interpretations of dreams, giving each symbol in a dream a specific meaning. The argument of what dreams represent has greatly changed over time. With this changing, so have the interpretation of dreams. Dream dictionaries have changed in content since they were first published. The ancient Greeks and Romans saw ...
The Dream Book, iškar d Zaqīqu (“core text of the god Zaqīqu”), is an eleven tablet compendium of oneiromancy written in Akkadian. Tablets two to nine form the manual of deductive divination, while tablets one, ten and eleven provide rituals to alleviate bad dreams. Zaqīqu, which means "spirit" or "ghost," is a name of the dream god.
Artemidorus Daldianus (Ancient Greek: Ἀρτεμίδωρος ὁ Δαλδιανός) or Ephesius was a professional diviner and dream interpreter who lived in the 2nd century AD. He is known from an extant five-volume Greek work, the Oneirocritica or Oneirokritikon (English: The Interpretation of Dreams). [1]