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Picture of Jesus used to reveal practicing Catholics and sympathizers Picture of the Virgin Mary. A fumi-e (踏み絵, fumi "stepping-on" + e "picture") was a likeness of Jesus or Mary onto which the religious authorities of the Tokugawa shogunate of Japan required suspected Christians to step, in order to demonstrate that they were not members of the outlawed religion; otherwise they would be ...
In Buddhism, the symbol of a wheel represents the perpetual cycle of death and rebirth that happens in samsara. [6] The symbol of a grave or tomb, especially one in a picturesque or unusual location, can be used to represent death, as in Nicolas Poussin's famous painting Et in Arcadia ego. Images of life in the afterlife are also symbols of death.
17th-century anonymous painting of the Great Genna Martyrdom at the Church of the Gesù, Rome [1]. The Great Genna Martyrdom (元和の大殉教, Genna no daijunkyō), also known as the Great Martyrdom of Nagasaki, was the execution of 55 foreign and domestic Catholics killed together at Nishizaka Hill in Nagasaki, Japan, on 10 September 1622.
From the middle of the 4th century, after Christianity was legalized by the Edict of Milan in 313, and gained Imperial favour, there was a new range of images of Christ the King, [47] using either of the two physical types described above, but adopting the costume and often the poses of Imperial iconography.
The Manichaean Painting of the Buddha Jesus (Chinese: 夷數佛幀; pinyin: Yí shù fó zhēn; Wade–Giles: I 2-shu 4 fo 2-chên 1; Japanese: キリスト聖像 [1]; rōmaji: Kirisuto Sei-zō; lit. 'Sacred Image of Christ'), is a Chinese Southern Song dynasty silk hanging scroll preserved at the Seiunji Temple in Kōshū, Yamanashi, Japan.
Nakisawame, kami born from Izanagi's tears after his wife's death. [24] Nesaku, a star god. [21] Oshirasama (おしら様) Sarutahiko Ōkami (猿田毘古神), a kami of the Earth that guided Ninigi to the Japanese islands. Seidai Myōjin, god of sports, enshrined at Shiramine Jingū in Kyoto, especially worshipped for kemari and football.
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Ema at Itsukushima Shrine. Ema (絵馬, lit. ' picture-horse ') are small wooden plaques, common to Japan, in which Shinto and Buddhist worshippers write prayers or wishes. Ema are left hanging up at the shrine, where the kami (spirits or gods) are believed to receive them.