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In Greek mythology, the Ceryneian hind (Ancient Greek: Κερυνῖτις ἔλαφος Kerynitis elaphos, Latin: Elaphus Cerynitis), was a creature that lived in Ceryneia, [1] Greece and took the form of an enormous female deer, larger than a bull, [1] with golden antlers [2] like a stag, [3] hooves of bronze or brass, [4] and a "dappled hide", [5] that "excelled in swiftness of foot", [6 ...
Cassandra or Kassandra (/ k ə ˈ s æ n d r ə /; [2] Ancient Greek: Κασσάνδρα, pronounced, sometimes referred to as Alexandra; Ἀλεξάνδρα) [3] in Greek mythology was a Trojan priestess dedicated to the god Apollo and fated by him to utter true prophecies but never to be believed. In modern usage her name is employed as a ...
In Greek mythology, Atlas (/ ˈ æ t l ə s /; Ancient Greek: Ἄτλας, Átlās) is a Titan condemned to hold up the heavens or sky for eternity after the Titanomachy.Atlas also plays a role in the myths of two of the greatest Greek heroes: Heracles (Hercules in Roman mythology) and Perseus.
Greek. Achlys, a primordial goddess of the clouding of eyes after death, the eternal night, and poison; Artemis, the goddess of the hunt, the wilderness, and wild animals, who was commonly associated with the moon; Astraeus, Titan god of the dusk, stars, planets, and the art of Astronomy and Astrology
Metis, the Titan associated most closely with wisdom and the mother of Athena, whose name in Ancient Greek described a combination of wisdom and cunning. [ 12 ] [ 13 ] Mnemosyne , Titan of memory, and one of the deities worshipped by the Cult of Asclepius in hopes that she would help supplicants remember visions [ 14 ]
In Greek mythology, Prometheus (/ p r ə ˈ m iː θ i ə s /; Ancient Greek: Προμηθεύς, [promɛːtʰéu̯s], possibly meaning "forethought") [1] is one of the Titans and a god of fire. [2] Prometheus is best known for defying the Olympian gods by taking fire from them and giving it to humanity in the form of technology, knowledge and ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
In Greek mythology, Tithonus (/ t ɪ ˈ θ oʊ n ə s / or / t aɪ-/; Ancient Greek: Τιθωνός, romanized: Tithonos) was the lover of Eos, Goddess of the Dawn. [i] He was a prince of Troy, the son of King Laomedon by the Naiad Strymo (Στρυμώ).