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Jesus's Sermon on the Mount (Carl Heinrich Bloch's rendition pictured) is central to the philosophy of Jesusism.. In 1878, freethinker and former Shaker D. M. Bennett wrote that "Jesuism", as distinct from "Paulism", was the gospel taught by Peter, John and James, and the Messianic doctrine of a new Jewish sect. [6] In 1894, American pathologist and atheist Frank Seaver Billings defined ...
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
The portraits of Jesus that have been constructed through history using these processes have often differed from each other, and from the image portrayed in the gospel accounts. [23] Such portraits include that of Jesus as an apocalyptic prophet, charismatic healer, Cynic philosopher, Jewish messiah, prophet of social change, [24] [25] [6] and ...
The city of Gadara, only a day's walk from Nazareth, was particularly notable as a centre of Cynic philosophy, [77] and Mack has described Jesus as a "rather normal Cynic-type figure." [ 78 ] For Crossan, Jesus was more like a Cynic sage from a Hellenistic Jewish tradition than either a Christ who would die as a substitute for sinners or a ...
Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...
Jesus is presented as a rationalistic philosopher, opposed to the superstition and "positive religion" of the Pharisees. Positive religion is a religion that has a definite historic founder, [ 1 ] and is characterised rather sociologically: at this stage religion becomes an objective system of laws and rules.
Christian assimilation of Hellenistic philosophy was anticipated by Philo and other Greek-speaking Alexandrian Jews. Philo's blend of Judaism, Platonism, and Stoicism strongly influenced Christian Alexandrian writers such as Origen and Clement of Alexandria , as well as in the Latin world, Ambrose of Milan .
Origen writes that Jesus was "the firstborn of all creation [who] assumed a body and a human soul". [149] He firmly believed that Jesus had a human soul [149] and abhorred docetism (the teaching which held that Jesus had come to Earth in spirit form rather than a physical human body). [149]