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Celtic paganism, as practised by the ancient Celts, is a descendant of Proto-Celtic paganism, itself derived from Proto-Indo-European paganism.Many deities in Celtic mythologies have cognates in other Indo-European mythologies, such as Celtic Brigantia with Roman Aurora, Vedic Ushas, and Norse Aurvandill; Welsh Arianrhod with Greek Selene, Baltic Mėnuo, and Slavic Myesyats; and Irish Danu ...
When they land in Ireland, they contend with the Tuatha Dé Danann, who represent the Irish pantheon of gods. The two groups agree to divide Ireland between them: the Milesians take the world above, while the Tuath Dé take the world below (i.e. the Otherworld). Scholars believe that the tale is mostly an invention of medieval Christian writers.
Donn is portrayed as a god of the dead and ancestor of the Gaels. Tech Duinn is commonly identified with Bull Rock , an islet off the west coast of Ireland which resembles a portal tomb . [ 9 ] In Ireland there was a belief that the souls of the dead departed westwards over the sea with the setting sun, [ 10 ] westward also being the direction ...
The Irish were previously pagans who had many gods, venerated their ancestors and believed in an Otherworld. Their four yearly festivals – Samhain, Imbolc, Beltane and Lughnasa – continued to be celebrated into modern times. The Gaels have a strong oral tradition, traditionally maintained by shanachies.
More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, although all these works were produced well after Christianization. The locus classicus for the Celtic gods of Gaul is the passage in Julius Caesar 's Commentarii de Bello Gallico ( The Gallic War , 52–51 BC) in which ...
Condatis - a Gallic and Brittonic god of the confluences of rivers; Cunomaglus - a Brittonic hunter god [19] Cuslanus - a god in Cisalpine Gaul associated with Jupiter [3] Deus Latis - a Brittonic god; Deus Ducavavius - a god known from a lone inscription in Cisalpine Gaul [15] Deus Orevaius - a god known from a lone inscription at Cemenelum [15]
Additionally, there was a tradition of undertaking a voluntary peregrinatio pro Christo, in which individuals permanently left their homes and put themselves entirely in God's hands. In the Irish tradition there were two types of such peregrinatio, the "lesser" peregrinatio, involving leaving one's home area but not the island, and the ...
An iconic phrase summarizing this view is that of "our ancestors the Gauls" (nos ancêtres les Gaulois), associated with the history textbook for schools by Ernest Lavisse (1842–1922), who taught that "the Romans established themselves in small numbers; the Franks were not numerous either, Clovis having but a few thousand men with him. The ...