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In Iranian mythology, the lion is a symbol of courage and monarchy. It is portrayed standing beside the kings in artifacts and sitting on the graves of knights. Imperial seals were also decorated with carved lions. The lion and sun motif is based largely on astronomical configurations, and the ancient zodiacal sign of the sun in the house of Leo.
One symbol often associated with courage is the lion. [53] It is sometimes seen in the Catholic Church as a depiction of Christ's triumph over sin. [ 54 ] It also is a symbol in some cultures as a savior of the people who live in a community with sin and corruption.
Philo of Alexandria, a Hellenistic Jewish philosopher, also recognized the four cardinal virtues as prudence, temperance, courage, and justice. In his writings, he states: In these words Moses intends to sketch out the particular virtues. And they also are four in number, prudence, temperance, courage, and justice.
[3] [4] In Korean mythology and culture, the tiger is regarded as a guardian that drives away evil spirits and a sacred creature that brings good luck – the symbol of courage and absolute power. For the people who live in and around the forests of Korea, the tiger considered the symbol of the Mountain Spirit or King of mountain animals.
It traditionally symbolises courage, nobility, royalty, strength, stateliness and valour, because historically the lion has been regarded as the "king of beasts". [1] The lion also carries Judeo-Christian symbolism. The Lion of Judah stands in the coat of arms of Jerusalem.
the two young lions are a symbol of courage of the Togolese people. They hold the bow and the arrow, traditional means of combat, to show that the true freedom of the Togolese people is in their own hands and their strength lies in their own traditions; the lions, upright and addorsed, express the vigilance of the Togolese people on the guard ...
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In 1912, Ernest Lavisse was able to propose Henri IV's white plume as a symbol of courage to the schoolchildren of Le Nouvion-en-Thiérache during a prize-giving speech, without needing to explain the circumstances. [54] The defeat of 1870 was a traumatic event for the nation, leading to a rethinking of the idea of the French nation.