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On Justice (Ancient Greek: Περὶ Δικαίου; Latin: De Justo [1]) is a Socratic dialogue that was once thought to be the work of Plato. [2] In the short dialogue, Socrates discusses with a friend questions about what is just and unjust.
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
In Books VIII–IX stand Plato's criticism of the forms of government. Plato categorized governments into five types of regimes: aristocracy , timocracy , oligarchy , democracy , and tyranny . The starting point is an imagined, alternate aristocracy (ruled by a philosopher-king); a just government ruled by a philosopher king , dominated by the ...
Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary Platonists do not necessarily accept all doctrines of Plato. [1] Platonism has had a profound effect on Western thought .
Plato's most self-critical dialogue is the Parmenides, which features Parmenides and his student Zeno, which criticizes Plato's own metaphysical theories. Plato's Sophist dialogue includes an Eleatic stranger. These ideas about change and permanence, or becoming and Being, influenced Plato in formulating his theory of Forms. [54]
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
As is evident from Plato's Republic and Clitophon, Clitophon was a politician of Athens, active from 411–405 BC, who was an advocate of ancestral law and a companion of Thrasymachus. [9] In the Republic , Clitophon speaks to defend Thrasymachus' position that justice is what is right to the ruling body.
In Plato's later dialogue, Laws, he similarly held that legal texts benefit from literary elaboration. [ 5 ] [ 28 ] A proper law is expected to express the reality of social life, which endures just as the ideal city described in Laws would.