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The terms obeah and wanga are African diasporic words that occur in The Book of the Law (the sacred text of Thelema, written by English author and occultist Aleister Crowley in 1904): Also the mantras and spells; the obeah and the wanga; the work of the wand and the work of the sword; these he shall learn and teach. (AL I:37).
Obeah incorporates both spell-casting and healing practices, largely of African origin, [2] although with European and South Asian influences as well. [3] It is found primarily in the former British colonies of the Caribbean, [2] namely Suriname, Jamaica, the Virgin Islands, Trinidad, Tobago, Guyana, Belize, the Bahamas, St Vincent and the Grenadines, and Barbados. [4]
The occult is a category of supernatural beliefs and practices, encompassing such phenomena as those involving mysticism, spirituality, and magic in terms of any otherworldly agency.
The word Dapaa may have undergone vowel changes to become the present day Duppy, to mean ancestral spirit. [7] In Obeah , a person is believed to possess two souls—a good soul and an earthly soul. In death, the good soul goes to heaven to be judged by God, while the earthly spirit remains for three days in the coffin with the body, where it ...
The word is said among the Ga people but the Jamaican application of the word matches the now extinct and former Akan word. An Akan origin for Duppy is far more likely.) Demon, Ghost, often written in Jamaican English as "duppy" [1] [2] Red Eye Akan Ani bere "envious – direct translation from Akan into English" Adrue
gumbo – from Bantu (Kimbundu ingombo, plural of kingombo, meaning "okra") impala – from Zulu im-pala; impi – from Zulu language meaning war, battle or a regiment; indaba – from Xhosa or Zulu languages – 'stories' or 'news' typically conflated with 'meeting' (often used in South African English) isango – Zulu meaning gateway
An obia or obeah is a monster in West African folklore. It is described as being a massive animal that witches send into villages to kidnap young girls and wear their skin for a coat. It is also the common term in the Bay Islands of Honduras for a witch or the spell that is cast by the witch. This is most likely a traditional Garifuna word.
The W. E. B. Du Bois Institute database [9] supports obeah being traced to the "dibia" or "obia" meaning "doctoring" [6] traditions of the Igbo people. [ 51 ] [ 52 ] Specialists in "Obia" (also spelled Obea ) were known as "Dibia" (doctor, psychic) practiced similarly as the obeah men and women of the Caribbean, like predicting the future and ...