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He was the author of a number of books on Sigmund Freud and his legacy, including Freud: The Mind of the Moralist (1959) and The Triumph of the Therapeutic: Uses of Faith after Freud (1966). At the University of Chicago, he married his 17-year-old student Susan Sontag after 10 days of courtship in the 1950s. The marriage lasted eight years.
Freud desired to understand religion and spirituality and deals with the nature of religious beliefs in many of his books and essays. He regarded God as an illusion, based on the infantile need for a powerful father figure. Freud believed that religion was an expression of underlying psychological neuroses and distress.
As the programme for the Tonbridge School sports day notes, on 12 March 1880 – Rivers's sixteenth birthday – he ran in the mile race. The year before this he had been elected as a member of the school debating society, no mean feat for a boy who at this time had a speech impediment which was almost paralytic.
The essay, marking Freud's major revision of his drive theory, elaborates on the struggle between two opposing drives. In the first few sections, Freud describes these as Eros, which produces creativity, harmony, sexual connection, reproduction, and self-preservation; and the "death drives" (what some call "Thanatos" [4]), which brings destruction, repetition, aggression, compulsion, and self ...
The psychoanalytical concept of "afterwardsness" (German: Nachträglichkeit) appeared initially in Freud's writings in the 1890s in the commonsense form of the German adjective-adverb "afterwards" or "deferred" (nachträglich): as Freud wrote in the unfinished and unpublished "A Project for a Scientific Psychology" of 1895, 'a memory is repressed which has only become a trauma after the event ...
Life Against Death: The Psychoanalytical Meaning of History (1959; second edition 1985) is a book by the American classicist Norman O. Brown, in which the author offers a radical analysis and critique of the work of Sigmund Freud, tries to provide a theoretical rationale for a nonrepressive civilization, explores parallels between psychoanalysis and Martin Luther's theology, and draws on ...
The psychoanalytic theory came to full prominence in the last third of the twentieth century as part of the flow of critical discourse regarding psychological treatments after the 1960s, long after Freud's death in 1939. [1] Freud had ceased his analysis of the brain and his physiological studies and shifted his focus to the study of the psyche ...
Freud adds, however, that, "Illusions need not necessarily be false." (pg.39) He gives the example of a middle-class girl having the illusion that a prince will marry her. While this is unlikely, it is not impossible. The fact that it is grounded in her wishes is what makes it an illusion. Freud explains religion in a similar term to that of ...