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Additionally many institutes follow the Rule of Saint Albert of the Carmelites or the one followed by the Order of Preachers. The Rule of St. Basil, credited to the 4th century bishop Basil of Caesarea and one of the earliest rules for Christian monastic life, is followed primarily by monastic communities of the Eastern Christian tradition.
The Rule opens with a hortatory preface, drawing on the Admonitio ad filium spiritualem, [9] in which Saint Benedict sets forth the main principles of the religious life, viz.: the renunciation of one's own will and arming oneself "with the strong and noble weapons of obedience" under the banner of "the true King, Christ the Lord" (Prol. 3).
12 Rules for Life: An Antidote to Chaos is a 2018 self-help book by the Canadian clinical psychologist Jordan Peterson. It provides life advice through essays in abstract ethical principles, psychology, mythology, religion, and personal anecdotes.
The eremitic Rule of Saint Albert is the shortest of the rules of consecrated life in existence of the Catholic spiritual tradition, and is composed almost exclusively of scriptural precepts. To this day it is a rich source of inspiration for the lives of many Catholics throughout the world.
Ancrene Wisse - MS Cleopatra in the British Library. Ancrene Wisse (/ ˌ æ ŋ k r ɛ n ˈ w ɪ s /; also known as the Ancrene Riwle [note 1] / ˌ æ ŋ k r ɛ n ˈ r iː ʊ l i / [1] or Guide for Anchoresses) is an anonymous monastic rule (or manual) for anchoresses written in the early 13th century.
This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 70 years or fewer. You must also include a United States public domain tag to indicate why this work is in the public domain in the United States.
Whether St. Francis wrote several rules or one rule only, with several versions, whether he received it directly from heaven through revelations, or whether it was the fruit of his long experiences, whether he gave it the last touch or whether its definite form is due to the influence of others, all these are questions which find different answers.
What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...