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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
1 Corinthians 12:9 ... 17 [15] 1 Textual variants in 1 Corinthians 16. 1 Corinthians 16:15 ... "A Textual Commentary on the Greek New Testament: ...
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
The believers in Troas (cf. 2 Corinthians 2:12–13) had a "meeting" on the first day of the week (verse 7; cf. Acts 2:42), which started on Saturday night (at that time, Sunday was a working day, so the practice was to gather on Saturday night or early on Sunday morning as noted by Pliny, Ep. 10.96.7), perhaps after work for some people ...
Online translations of Second Epistle to the Corinthians: Online Bible at GospelHall.org Archived 14 September 2020; site "under maintenance for 2 days" since 2021. 2 Corinthians public domain audiobook at LibriVox Various versions; Commentary articles by J. P. Meyer on Second Corinthians, by chapter: 1–2, 3, 4:1–6:10, 6:11–7:16, 8–9 ...
2 Corinthians 9 is the ninth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] This chapter continues "the topic of generous giving" [2] commenced in the previous chapter.
Apollos is a member of one of the largest Jewish communities in the ancient world, with a complex and well-established tradition of philosophical hermeneutics of which Philo is the best-known proponent (cf. 1 Corinthians 1:12; 3:4-9; 4:6; 16:12). [10]