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The power of words: "Jesus Christ taught that man's words played a leading part in the game of life. 'By your words ye are justified and by your words ye are condemned'." [Matthew 12:37] [1] The Divine Pattern and Intuition: Shinn says that one must always ask for the "right" circumstance, or the "Divine selection," and not to ask for specifics ...
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Honour likewise your parents, and those most nearly related to you. Of all the rest of mankind, make him your friend who distinguishes himself by his virtue. Always give ear to his mild exhortations, and take example from his virtuous and useful actions. Avoid as much as possible hating your friend for a slight fault.
Quran (for Zahiris it is the main Scripture but for Batinis it is a very minor Scripture) Kitab al Hidayah al Kubra (for Zahiri Alawites) Kitab al Majmu (for Batini Alawites). Batini Scriptures (Only for Makhusi Sheikhs it is forbidden for Murid or women or non Alawites to read or hear it) Kitab al Sirat; Kitab al Haft; Kitab al Maratib wal Duraj
The Concept of Our Great Power; Republic by Plato – The original is not Gnostic, but the Nag Hammadi library version is heavily modified with then-current Gnostic concepts. The Discourse on the Eighth and Ninth – a Hermetic treatise; The Prayer of Thanksgiving (with a hand-written note) – a Hermetic prayer; Asclepius 21–29 – another ...
The Book of Proverbs (Hebrew: מִשְלֵי, Mišlê; Greek: Παροιμίαι; Latin: Liber Proverbiorum, "Proverbs (of Solomon)") is a book in the third section (called Ketuvim) of the Hebrew Bible and the Christian Old Testament traditionally ascribed to King Solomon and his students. [1]
Let drama and dance (Nātya, नाट्य) be the fifth vedic scripture. Combined with an epic story, tending to virtue, wealth, joy and spiritual freedom, it must contain the significance of every scripture, and forward every art. Thus, from all the Vedas, Brahma framed the Nātya Veda. From the Rig Veda he drew forth the words, from the ...
A special transmission outside the scriptures, Not founded upon words and letters. [note 2] By pointing directly to [one's] mind, It lets one see into [one's own true] nature and [thus] attain Buddhahood. [24] [note 3] An example of this non-dependence on words and scripture in 9th century China is Teshan (Tokusan 780–865). [26]