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Aristotle with a Bust of Homer (Dutch: Aristoteles bij de buste van Homerus), also known as Aristotle Contemplating a Bust of Homer, is an oil-on-canvas painting by Rembrandt that depicts Aristotle wearing a gold chain and contemplating a sculpted bust of Homer. It was created as a commission for Don Antonio Ruffo's collection.
The novel is an eclectic historical journey across multiple periods of history, all connected by a single painting: Rembrandt van Rijn's Aristotle Contemplating a Bust of Homer. The work jumps from the golden age of Athens , to 17th Century Holland , to the rise of the American Empire; hopscotching from Aristotle , to Rembrandt , to Socrates ...
Aristotle Contemplating a Bust of Homer (1653) – Metropolitan Museum of Art, New York; The Three Crosses (1653) – Museum of Fine Arts, Boston; Bathsheba at Her Bath (1654) – The Louvre, Paris; Christ Presented to the People (c. 1655) – Various versions at different museums. One of the two largest prints made by Rembrandt.
Download as PDF; Printable version; ... The Apotheosis of Homer (Ingres) Aristotle (Ribera) Aristotle with a Bust of Homer; B.
Rembrandt's Aristotle with a Bust of Homer, too, is a celebrated work, showing the knowing philosopher and the blind Homer from an earlier age: as the art critic Jonathan Jones writes, "this painting will remain one of the greatest and most mysterious in the world, ensnaring us in its musty, glowing, pitch-black, terrible knowledge of time."
Download as PDF; Printable version; ... Pages in category "Cultural depictions of Homer" ... The Apotheosis of Homer (Ingres) Aristotle with a Bust of Homer; B.
Homer Dictating his Verses is a 1663 oil-on-canvas painting by Rembrandt, signed and dated by the artist. It is now in the Mauritshuis , to which it was bequeathed in 1946 by Abraham Bredius , who had loaned it to the museum since 1894, when he first bought it in London.
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]