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The omer, which the Torah mentions as being equal to one-tenth of an ephah, [30] is equivalent to the capacity of 43.2 eggs, or what is also known as one-tenth of three seahs. [31] In dry weight, the omer weighed between 1.560 kg to 1.770 kg, being the quantity of flour required to separate therefrom the dough offering. [32]
Isaiah 40:8 in Hebrew, Greek, Latin and German, with the verse analysed word-by-word (from Elias Hutter, 1602). The grass withers, the flower fades, but the word of our God shall stand forever. [23] Cited together with Isaiah 40:6 in 1 Peter 1:24–25. [20]
The dry gallon's implicit value in the US system was originally one eighth of the Winchester bushel, which was a cylindrical measure of 18.5 inches (469.9 mm) in diameter and 8 inches (203.2 mm) in depth, making it an irrational number of cubic inches; its value to seven significant digits was 268.8025 cubic inches (4.404884 litres), from an ...
Isaiah 7:14, where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria, forms the basis for Matthew 1:23's doctrine of the virgin birth, [44] while Isaiah 40:3–5's image of the exiled Israel led by God and proceeding home to Jerusalem on a newly constructed road through the wilderness was ...
[3] [4] [5] In the Gospel of Luke, Simeon is a devout old Jewish man to whom God had revealed that he would not die before seeing the Messiah. [6] Upon seeing the infant Jesus in the Temple, Simeon takes this promise to have been fulfilled. [7] His words, subsequently known as the Nunc Dimittis, identify Jesus with the light of the nations from ...
Isaiah 31 is the thirty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. The Jerusalem Bible groups chapters 28–35 together as a collection of "poems on Israel and Judah". [1]
Isaiah 53:1: Romans 10:16, John 12:38: The unbelief of Israel regarding the servant Isaiah 53:4: Matthew 8:17: Jesus, the miraculous healer, taking Israel's diseases Isaiah 53:5: 1 Peter 2:24: Jesus as the wounded one who heals others Isaiah 53:6: 1 Peter 2:25: Humanity straying like sheep and brought back through Jesus Isaiah 53:7–8: Acts 8: ...
The Old Testament part "He shall feed His flock like a shepherd" (Isaiah 40:11), is sung by the alto in music in 12/8 time which is reminiscent of the Pifa, but moving first down, then up. The New Testament part, in the Gospel words of Jesus, are changed to the third person "Come unto Him, all ye that labour" ( Matthew 11:28–29 ).