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This is a list of gods and supernatural beings from the Aztec culture, its religion and mythology. Many of these deities are sourced from Codexes (such as the Florentine Codex (Bernardino de Sahagún), the Codex Borgia (Stefano Borgia), and the informants). They are all divided into gods and goddesses, in sections.
The Aztecs believed that they were living in a universe dominated by generations of sun gods, the current one, known as Tonatiuh, was the fifth. The first three previous suns perished by wind storms, jaguars and fiery rain. The fourth was wiped out by a flood when people turned into fish and spread through the ocean.
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. [1] The Aztecs were Nahuatl -speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures.
In Aztec mythology, the Thirteen Heavens were formed out of Cipactli's head when the gods made creation out of its body, whereas Tlaltícpac, the earth, was made from its center and the nine levels of the underworld from its tail.
The Aztecs believed that the gods created the universe at Teotihuacan. The name Teōtīhuacān was given by the Nahuatl -speaking Aztecs centuries after the fall of the city around 550 CE. The term has been glossed as "birthplace of the gods", or "place where gods were born", [ 3 ] reflecting Nahua creation myths that were said to occur in ...
Pantheism is the belief that everything is Divine and the Divine is everything. James Maffie, in his book Aztec Philosophy: Understanding a World in Motion, argued that the religion of the Aztecs was pantheistic in nature. Maffie believes that the Aztec view of teotl, found in their poetry, is sufficient to constitute a monist pantheism. He ...
The Aztecs adopted his cult during the reign of Axayacatl (1469–81). During Tlacaxipehualiztli ("Flaying of Men"), the second ritual month of the Aztec year, the priests killed human victims by removing their hearts. They flayed the bodies and put on the skins, which were dyed yellow and called teocuitlaquemitl ("golden clothes").
The nine regions of Mictlán (also known as Chiconauhmictlán) in Aztec mythology take shape within the Nahua worldview of space and time as parts of a universe composed of living forces. According to Mexica mythology, in the beginning, there were two primordial gods, Omecíhuatl and Ometecuhtli, whose children became the creator gods.