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The list below contains the 414 Mandaean prayers in E. S. Drower's 1959 Canonical Prayerbook (also known as the Qulasta), along with their ritual uses. [1] Many of the prayers are identical or nearly identical duplicates of other prayers in the prayerbook, as listed in the "corresponding prayer" column in the below.
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The 1843 illustrated Book of Common Prayer (full title: The Illustrated Book of Common Prayer) is an illustrated version of the 1790 edition Book of Common Prayer, the then-official primary liturgical book of the American Episcopal Church, edited by the Rev. J. M. Wainwright, printed and published by H. W. Hewet, a New York-based engraver and publisher, [1] and certified by Bishop Benjamin T ...
Dinanukht (also spelled Dinanukt or Dananukt; [1] Classical Mandaic: ࡃࡉࡍࡀࡍࡅࡊࡕ or ࡃࡀࡍࡀࡍࡅࡊࡕ; from Persian 'the one who speaks in accordance with the religion') is a mythological character in the Ginza Rabba, one of the main religious scriptures of Mandaeism, who is portrayed as an anthropomorphic book.
Book 3 (prayers 75–77): 3 prayers for masbuta and masiqta; Book 4 (prayers 78–103): Songs and hymns for masbuta and masiqta; Part 2: Oxford Collection. Book 1: 60 rahma devotional prayers, corresponding to CP 106–160, 165–169 in Drower (1959) Book 2: 33 marriage prayers. The first 20 prayers correspond to CP 180–199 in Drower (1959).
Since Thomas Cranmer introduced the first Book of Common Prayer in 1549, there have been many editions of the Book of Common Prayer published in more than 200 languages. The successive editions of the Church of England's prayer books iterated on its contents, which by the 1662 prayer book featured the Holy Communion office, Daily Office, lectionaries, rites for confirmation, several forms of ...
The following is an example of an Anglican text of the Exsultet, taken from the Book of Common Prayer of the Episcopal Church in the United States. [6] The paschal candle is placed in its stand. Then the deacon, or other person appointed, standing near the candle, sings or says the Exsultet as follows (the sections in brackets may be omitted):
He obliges all disciples of God to conform strictly to the prescriptions of the New Codes (Tân Luật) ... Since the Giáo-Tông (Pope) has full powers to replace God he must try to transform the life of suffering into an existence marked by happiness. This is the Exalted Task of the Giáo-Tông (Pope). [27] There are nine ranks in its hierarchy: