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Zechariah 6 is the sixth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets. [4]
The Book of Zechariah is a Jewish text attributed to Zechariah, a Hebrew prophet of the late 6th century BC. In the Hebrew Bible, the text is included as part of the Twelve Minor Prophets, itself a part of the second division of that work. In the Christian Old Testament, the Book of Zechariah is considered to be a separate book.
[1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it forms part of the Book of the Twelve Minor Prophets. [4] This chapter records a vision of Joshua, the high priest, being cleansed before God. [5] It is a part of a section (so-called "First Zechariah") consisting of Zechariah 1–8. [6]
The books of Isaiah, Jeremiah and Ezekiel have 66, 52 and 48 chapters, respectively, while the minor prophets merely have 1 to 14 chapters per book. [6] Incidentally, outside of the prophetic books, prophets also feature as characters in other books of the Hebrew Bible.
Zechariah's vision of the four horns and four craftsmen, by Christoph Weigel. The four horns (Hebrew: ארבע קרנות ’arba‘ qərānōṯ) and the four craftsmen (ארבעה חרשים ’arbā‘āh ḥārāšîm, also translated "engravers" or "artisans") feature in a vision found in the Book of Zechariah in the Old Testament.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
This chapter is a part of a section (so-called "First Zechariah") consisting of Zechariah 1–8. [5] The Jews having sent to inquire concerning the set fasts, Zechariah 7:1-3, Zechariah reproves the hypocrisy of their fasts, Zechariah 7:4-7, and they are exhorted by repentance to remove the cause of their calamity, Zechariah 7:8-14. [6]