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The Buddha defined karma as intention; whether the intention manifested itself in physical, vocal or mental form, it was the intention alone which had a moral character: good, bad or neutral [...] The focus of interest shifted from physical action, involving people and objects in the real world, to psychological process.
The term karma (Sanskrit: कर्म; Pali: kamma) refers to both the executed 'deed, work, action, act' and the 'object, intent'. [3]Wilhelm Halbfass (2000) explains karma (karman) by contrasting it with the Sanskrit word kriya: [3] whereas kriya is the activity along with the steps and effort in action, karma is (1) the executed action as a consequence of that activity, as well as (2) the ...
[4] [12] [note 1] Rebirth, as stated by various Buddhist traditions, is determined by karma, with good realms favored by kusala karma (good or skillful karma), while a rebirth in evil realms is a consequence of akusala karma (bad or unskillful karma). [4]
According to a theistic view, the effects of one's bad karma may be mitigated. Examples of how bad karma can be mitigated include the following virtue, or living virtuously; performing good deeds, such as helping others; yoga, or worshiping God to receive grace; and conducting pilgrimages to sacred places, such as or to get the grace of God. [53]
Actions which produce good outcomes are termed "merit" (puñña – fruitful, auspicious) and obtaining merit (good karma) is an important goal of lay Buddhist practice. The early Buddhist texts mention three 'bases for effecting karmic fruitfulness' (puñña-kiriya-vatthus): giving (dana), moral virtue (sila) and meditation (bhāvanā). [22 ...
An unrepaid $100 here or there may only engender bad blood (or a write-off), but what about $8,000 for a new car? Or $10,000 to pay tuition? With thousands of dollars on the line, no karma is ...
Here are 125 cute, sexy, and romantic nicknames for your boyfriend, fiancé, baby daddy, FWB—basically anyone you're getting romantic with.
[4] [18] [note 2] Moreover, the practice of the five precepts and other parts of śīla are described as forms of merit-making, means to create good karma. [20] [21] The five precepts have been described as social values that bring harmony to society, [22] [23] and breaches of the precepts described as antithetical to a harmonious society. [24]