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In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of ...
First edition. The Myth of God Incarnate is a book edited by John Hick and published by SCM Press in 1977. James Dunn, in a 1980 literature review of academic work on the incarnation, noted the "...well-publicized symposium entitled The Myth of God Incarnate, including contributions on the NT from M. Goulder and F. Young, which provoked several responses."
Incarnation literally means embodied in flesh or taking on flesh.It is the conception and the embodiment of a deity or spirit in some earthly form [1] or an anthropomorphic form of a god. [2]
This decision was based on the arguments including that the biblical commandment forbidding images of God was because no-one had seen God. But, by the Incarnation of Jesus, who is God incarnate in visible matter, humankind has now seen God. It was therefore argued that they were not depicting the invisible God, but God as He appeared in the ...
The Sentences, Books 1–4. Translator, Giulio Silano. Toronto: Pontifical Institute of Mediaeval Studies, 2007–2010. Book 1: The Mystery of the Trinity Book 2: On Creation Book 3: On the Incarnation of the Word Book 4: On the Doctrine of Signs
Christianity is the religion of the 'Word' of God, a word which is 'not a written and mute word, but the Word is incarnate and living'. If the Scriptures are not to remain a dead letter, Christ, the eternal Word of the living God, must, through the Holy Spirit, 'open [our] minds to understand the Scriptures.'" [17]
Himes was the author of numerous articles and books, including two that were recognized with the Catholic Press Association Book Award in Theology: Fullness of Faith: The Public Significance of Theology (Paulist Press, 1993) and Ongoing Incarnation: Johann Adam Möhler and the Beginnings of Modern Ecclesiology (Crossroad Herder, 1997).
Widely regarded [1] as one of the most important theological works of the century, it represents the pinnacle of Barth's achievement as a theologian. Barth published the Church Dogmatics I/1 (the first part-volume of the Dogmatics) in 1932 and continued working on it until his death in 1968, by which time it was 6 million words long in twelve part-volumes.