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The gospel describes how magi from the east were notified of the birth of a king in Judaea by the appearance of his star. Upon their arrival in Jerusalem , they visited King Herod to determine the location of the king of the Jews ' birthplace.
In Christianity, the Biblical Magi [a] (/ ˈ m eɪ dʒ aɪ / MAY-jy or / ˈ m æ dʒ aɪ / MAJ-eye; [1] singular: magus), also known as the Three Wise Men, Three Kings, and Three Magi, [b] are distinguished foreigners who visit Jesus after his birth, bearing gifts of gold, frankincense, and myrrh in homage to him. [2]
The work is largely an expansion of the story of the Adoration of the Magi found in the Gospel of Matthew.Modern scholars have divided the work into 32 short chapters: a short 2-chapter prologue; a first-person plural account of the Magi's journey in chapters 3–27; and an epilogue in chapters 28–32 where Judas Thomas visits Shir afterward as part of his missionary work to the East.
Public Domain/Hugo van der Goes/WikiCommonsBelieve it or not, Christmas didn’t end until this week. January 6 marks Epiphany, the final night of the "Twelve Days of Christmas," and the ...
Also any soldiers or others close to Herod would have known very well why they were hunting the infant King of the Jews and may have balked at killing the potential messiah. The magi as foreigners and gentiles might have been more likely to trust Herod and have had fewer qualms if they did suspect him.
That the magi, who first noted the star, do not know and are not even asked about where the messiah might be born is a sign that they are ignorant of Jewish scripture. This is evidence to Brown that they are Gentiles , which is also supported by verse 12's suggestion that they were foreigners: "And being warned of God in a dream that they ...
In Jerusalem, the Magi announce the coming of the Messiah and denounce the Jewish leaders and scribes for falling away from belief. King Herod is ignored as a "worthless person". They travel to Bethlehem, where they worship the young Jesus and meet with the Virgin Mary .
Keener argues that Matthew is contrasting the goodness of the pagan Magi against the residents of Jerusalem as part of his overall advocacy of Christian outreach beyond the Jewish community. Matthew challenges his reader's negative views of outsiders by contrasting these foreigners with the behaviour of those in Jerusalem. [8]