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[26] [27] Thus, many of his legal positions aligned with the views of Imam al-Shafi'i. [28] Shah Waliullah sought the reconciliation of differences of the Shafi'i and Hanafi schools of Fiqh as his duty. He was particularly concerned with the pervasive Hanafi fanaticism prevalent in his community, which he rebuked, and called for an inclusive ...
These differences reflect variations in legal methodology and reasoning, but all are considered valid within the broader framework of fiqh. [1] Imam Abu Hanifa al-Nu'man is the first of the four imams and the only taabi'i among them. He also had the opportunity to meet a number of the companions of the Prophet.
In addition, there are several differences within Sunnī and Shīʿa Islam: Sunnī Islam is separated into four main schools of jurisprudence, namely Mālikī, Ḥanafī, Shāfiʿī, and Ḥanbalī; these schools are named after their founders Mālik ibn Anas, Abū Ḥanīfa al-Nuʿmān, Muḥammad ibn Idrīs al-Shāfiʿī, and Aḥmad ibn ...
The Hanafi school [a] or Hanafism is one of the four major schools of Islamic jurisprudence within Sunni Islam. It developed from the teachings of the jurist and theologian Abu Hanifa ( c. 699–767 CE ), who systemised the use of reasoning ( ra'y ).
And "Shafi'i" jurists, unlike other Sunni sects, agree with the Shi'a opinion, and consider "In the name of God, Most Gracious, Most Merciful" as part of all the surahs of the Qur'an. Therefore, it is considered obligatory to recite it in a loud voice in the Jahriyeh prayer.
10th century Shi'ite scholar Ibn al-Nadim named eight groups: Maliki, Hanafi, Shafi'i, Zahiri, Imami Shi'ite, Ahl al-Hadith, Jariri and Kharijite. [20] [23] Abu Thawr also had a school named after him. In the 12th century Jariri and Zahiri schools were absorbed by the Shafi'i and Hanbali schools respectively. [24]
The main Sunni schools of law (madhhabs) are the Hanafi, Maliki, Shafi'i and Hanbali madhhabs. [12] They grew out of differences of opinion and methodology between the sahāba and each generation of students after them. Initially there were hundreds of schools of thought which eventually contracted into the prominent four. [21]
Muhammad Shafi Deobandi (25 January 1897-6 October 1976) Syed Muhammad Ishaq (1915-1977) Mufti Mahmud (1919-1980) Muhammad Zakariyya al-Kandhlawi (2 February 1898-24 May 1982) Shah Abd al-Wahhab (1894-2 June 1982) Ibrahim Chatuli (1894-1984) Faiz-ul Hassan Shah (1911-23 February 1984) Saeed Ahmad Akbarabadi (1908-1985) Harun Babunagari (1902-1986)