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Satu nusa Satu bangsa Satu bahasa kita Tanah air Pasti jaya Untuk s'lama-lamanya Reff : Indonesia pusaka Indonesia tercinta Nusa bangsa Dan Bahasa Kita bela bersama One Native Land One Nation Our language is one The Motherland Will be Glorious For Forever and ever Reff : The Sacred Indonesia The Beloved Indonesia Native land, nation and language
kita apa wan Kutainese: satu due tige empat ranam urang rumah koyok nyiur hari beru etam apa dengan Manado Malay: satu dua tiga ampa aer orang ruma anjing kucing kalapa hari baru torang kita/saya ngana apa deng Ambonese Malay: satu dua tiga ampa air orang ruma anjing kucing kalapa hari baru katong kita/saya ngana apa deng Acehnese: sa dua ...
The use of the hyphen became significantly less with the new spelling system. The old spelling systems were liberal in the use of the hyphen e.g. between the affix di-or the postpositional emphatic word lah or the clitic form nya and the root word, or between certain
Malay grammar is the body of rules that describe the structure of expressions in the Malay language (Brunei, Malaysia, and Singapore) and Indonesian (Indonesia and Timor Leste).
Malaysia kita sudah berjaya, Aman makmur bahagia Malaysia abadi selamanya, Berjaya dan berjaya! Berbagai kaum sudah berikrar Menjunjung cita-cita Satu bangsa satu bahasa Malaysia berjaya! Dari Perlis sampailah ke Sabah Kita sudah merdeka Negara makmur rakyat mewah Kita sudah berjaya! Dengar semboyan kita berjaya Gemuruh di angkasa Satu bangsa ...
The Association of Southeast Asian Nations, [c] commonly abbreviated as ASEAN, [d] is a political and economic union of 10 states in Southeast Asia.Together, its member states represent a population of more than 600 million people and land area of over 4.5 million km 2 (1.7 million sq mi). [13]
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]
The single-principle obligation received mixed reaction among Indonesian Muslims. While major Muslim organisations Muhammadiyah and Nahdlatul Ulama (NU) endorsed the single-principle basis, independent Muslim activists rejected the obligation.