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Chant may be considered speech, music, or a heightened form of speech which is more effective in conveying emotion or expressing ones spiritual side. Channelling: The act of attaining information (from a state of being in the present moment) from higher power or spirits and bringing it forth through writing, speaking, teaching or music.
Buddhist music retains a prominent place in many Buddhist traditions, and is usually used for ceremonial and devotional purposes. [5] Buddhist music and chanting is often part of Buddhist rituals and festivals in which they may be seen as offerings to the Buddha. [6] Most Buddhist music includes chanting or singing, accompanied by instruments.
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
According to Roger Jackson, caryagiti and vajragiti "differ generically from dohās because of their different context and function"; the doha being primarily spiritual aphorisms expressed in the form of rhyming couplets whilst caryagiti are stand-alone performance songs and vajragiti are songs that can only be understood in the context of a ...
Contrasting with some forms of Buddhism, the Buddha's teaching on 'reality' in the Tathagatagarbha Mahayana scriptures - which the Buddha states constitute the ultimate manifestation of the Mahayana Dharma (other Mahayana sutras make similar claims about their own teachings) - insists that there truly is a sphere or realm of ultimate truth ...
In Oxford Living Dictionary mantra is defined as a word or sound repeated to aid concentration in meditation. [22] Cambridge Dictionary provides two different definitions. [23] The first refers to Hinduism and Buddhism: a word or sound that is believed to have a special spiritual power.
Yudhishthira asserts dharma should always lead one, including in matters of artha and kama, but then admits balancing dharma, artha and kama is often confusing and difficult. [19] In another book, the Mahabharata suggests that morality, profit and pleasure – dharma, artha and kama – all three must go together for happiness:
Whatever facilitates spiritual growth is Dharma, and whatever impedes spiritual growth is Adharma. Following an Adharmic path means acting on three vices, which are, pride, contact, and intoxication. According to him, blind faith without regard for spiritual understanding is Adharma. [8] Following the path of Adharma can result in a bad future.