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  2. Matthew 5:17 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:17

    Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.

  3. Matthew 3:14 - Wikipedia

    en.wikipedia.org/wiki/Matthew_3:14

    The verse does not specify why exactly John believes he is the one to be baptized. Based on Matthew 3:11 most scholars feel it is largely an issue of precedence. However, according to Hill the Gospel of the Nazarenes , adds a clarification to this section stating that it was because of Jesus' sinlessness that John felt he was the one who should ...

  4. Matthew 3:15 - Wikipedia

    en.wikipedia.org/wiki/Matthew_3:15

    Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text ...

  5. Christ Is Risen—He Is Risen, Indeed! Celebrate Easter ... - AOL

    www.aol.com/christ-risen-risen-indeed-celebrate...

    Read on for 50 Easter Bible verses! The Christian faith is structured around the foundation of Christ's death on the cross and subsequent resurrection. Jesus was sent from Heaven into the world to ...

  6. Imputed righteousness - Wikipedia

    en.wikipedia.org/wiki/Imputed_righteousness

    They then note that this imputed righteousness is particularly that of Jesus Christ (2 Corinthians 5:21; 1 Corinthians 1:30). When they refer to the "imputed righteousness of Christ," they are referring to his intrinsic character as well as his life of sinlessness and perfect obedience to God's law on Earth, usually called his active obedience ...

  7. Jesus in the Talmud - Wikipedia

    en.wikipedia.org/wiki/Jesus_in_the_Talmud

    Ulla said: "Do you suppose that Jesus the Nazarene was one for whom a defense could be made? He was a mesit (someone who instigated Israel to idolatry), concerning whom the Merciful [God] says: Show him no compassion and do not shield him (Deut. 13:9). With Jesus the Nazarene it was different. For he was close to the government." [62] [73] [74 ...