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Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
The woe of the rich, echoes the words from the Magnificat in Luke 1:53, "He hath filled the hungry with good things: and the rich he hath sent empty away." So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [ 3 ]
Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [7] Saint Remigius: And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit. (Luke 11:13.)
And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. The World English Bible translates the passage as: He said to him, "I will give you all of these things, if you will fall down and worship me." The Novum Testamentum Graece text is: καὶ εἶπεν αὐτῷ Ταῦτά σοι πάντα δώσω,
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
The criterion of embarrassment is a long-standing [vague] tool of New Testament research. The phrase was used by John P. Meier in his 1991 book A Marginal Jew; he attributed it to Edward Schillebeeckx (1914–2009), who does not appear to have actually used the term in his written works.
Chrysostom: And He said not, Shall be given, but, Shall be added, that you may learn that the things that are now, are nought to the greatness of the things that shall be. [5] Augustine: But when we read that the Apostle suffered hunger and thirst, let us not think that God’s promises failed him; for these things are rather aids. That ...