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The term "Torah reading" is often used to refer to the entire ceremony of taking the Torah scroll (or scrolls) out of its ark, reading excerpts from the Torah with a special tune, and putting the scroll(s) back in the Ark. The Torah scroll is stored in an ornamental cabinet, called a holy ark (aron kodesh), designed specifically for Torah ...
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
Torah reading from a Torah scroll or Sefer Torah is traditionally reserved for Monday and Thursday mornings, as well as for Shabbat, fast days, and Jewish holidays. The presence of a quorum of ten Jewish adults ( minyan ) is required for the reading of the Torah to be held in public during the course of the worship services.
Simchat Torah, Hebrew for “Rejoicing of the Torah” is a Jewish religious holiday that commemorates the completion of the yearly cycle of Torah reading.. The Torah is a central part of Judaism ...
Rav Huna bar Yehuda says in the name of Rabbi Ammi: "one should always complete the reading of one's weekly Torah portion with the congregation, twice from the mikra (i.e. Torah) and once from the Targum." [4] This statement was interpreted as the ritual of Shnayim mikra ve-echad targum and is codified in the Shulchan Aruch: [5]
If the haftara is read by the maftir, then he had already recited two blessings for the Torah reading and the five haftara blessings means he has recited a total of the significant number of seven blessings. [31] The first blessing is not recited until the Torah scroll has been rolled shut, so that the roller may listen without distraction. [32]
Under Ezra, Torah reading became more frequent and the congregation themselves substituted for the King's role. According to one source, Ezra initiated the modern custom of reading thrice weekly in the synagogue. [2] This reading is an obligation incumbent on the congregation, not an individual, and did not replace the Hakhel reading by the king.
Reading 1: Numbers 28:1–5 (Rosh Chodesh Torah reading) Reading 2: Numbers 28:6–10 (Rosh Chodesh Torah reading) Reading 3: Numbers 28:11–15 (Rosh Chodesh Torah reading) Maftir: Numbers 7:48–53 (second scroll) Note: Four readings are done on Rosh Chodesh days throughout the year. Chanukah Day 8 (weekday) Numbers 7:54–8:4