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Sir Thomas More PC (7 February 1478 – 6 July 1535), venerated in the Catholic Church as Saint Thomas More, [2] was an English lawyer, judge, [3] social philosopher, author, statesman, amateur theologian, and noted Renaissance humanist. [4] He also served Henry VIII as Lord High Chancellor of England from October 1529 to May 1532. [5]
The Defence of the Seven Sacraments (Latin: Assertio Septem Sacramentorum) is a theological treatise published in 1521, written by King Henry VIII of England, allegedly with the assistance of Sir Thomas More. [1] The extent of More's involvement with this project has been a point of contention since its publication. [2] [3]
Utopia (Latin: Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia, [1] "A truly golden little book, not less beneficial than enjoyable, about how things should be in a state and about the new island Utopia") is a work of fiction and socio-political satire by Thomas More (1478–1535), written in Latin and published in 1516.
Thomas More was a 17th-century weaver and lay theologian who resided near Wisbech in England. He gained prominence for his 1646 theological work, "The Universality of God’s Free Grace in Christ to Mankind," in which he advocated universal redemption .
The more recent schools have decentred Henry VIII, and minimized hagiography. They have paid more attention to localities, Catholicism, radicals, and theological niceties. On Catholicism, the older schools focused on Thomas More (1470–1535), to the neglect of other bishops and factors inside Catholicism. The older schools tended to ...
Americans have been disaffiliating from organized religion over the past few decades. About 63% of Americans are Christian, according to the Pew Research Center, down from 90% in the early 1990s. ...
SEE MORE: Annual list of worst nations for religious freedom released But all of the so-called "nones" are not the same. "We have three types of nones," Burge said.
Hans Holbein's witty marginal drawing of Folly (1515), in a copy owned by Erasmus himself. The Praise of Folly begins with a satirical learned encomium, in which Folly praises herself, in the manner of the Greek satirist Lucian (2nd century AD), whose work Erasmus and Sir Thomas More had recently translated into Latin; Folly swipes at every part of society, from lovers to princes to inventors ...