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Through confirmation, the initiate becomes an official member of the church and receives the gift of the Holy Ghost. [1] Baptism and confirmation are administered to persons at least eight years old (the age of accountability). The ordinance corresponds to the confirmation rite in many other Christian faiths.
Confirmation reminds us that we are baptized and that God continues to be at work in our lives: we respond by affirming that we belong to Christ and to the whole People of God. At a Service of Confirmation, baptized Christians are also received into membership of the Methodist Church and take their place as such in a local congregation.
Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [7] Saint Remigius: And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit. (Luke 11:13.)
Confirmation became a much more important rite when concerns about understanding and faith grew, in particular following the Reformation. [8] After the Fourth Lateran Council , Communion, which continued to be given only after Confirmation, was to be administered only on reaching the age of reason.
Augustine: But the Lord is good, who often gives us not what we would, that He may give us what we should rather prefer. [10] Augustine: There is need moreover of perseverance, that we may receive what we ask for. [10] Augustine: In that God sometimes delays His gifts, He but recommends, and does not deny them. For that which is long looked for ...
Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it may also be referred to as "affirmation of baptism ", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".
Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...
The association of Bible study and prayer is an important one. Christians do not merely study the Bible as an academic discipline, but with the desire to know God better. Therefore, they frequently pray that God will give them understanding of the passage being studied.