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In Luke 18:9–14, [1] a self-righteous Pharisee, obsessed by his own virtue, is contrasted with a tax collector who humbly asks God for mercy. This parable primarily shows Jesus teaching that justification can be given by the mercy of God irrespective of the receiver's prior life and that conversely self-righteousness can prohibit being justified.
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
A lawyer or 'expert in the law' asked Jesus what he should do to inherit eternal life. Jesus asked him what was written in the law, and the lawyer referred to the teaching in Deuteronomy 6:4–5, You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in Baháʼí Faith Parent(s) Mary, Joseph [c] Jesus ...
In the Gospel of John, love for Christ results in the following of his commandments. In John 14:15, Jesus states, "If you love me, you will keep my commandments." and John 14:23 reconfirms that: "If a man love me, he will keep my word". [22] The dual aspect to the above is Jesus' commandment to his followers to love one another.
Jesus states that he will be going to the Father, but will send the "Comforter" for the disciples; Second discourse: 15:1–17. This part is also called the Vine and deals with Jesus' love and how Jesus is the source of life for the community. At the end of this, it leads to the discussion of the world's hatred in the next section.
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Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations. Images of the Virgin Mary and saints are much rarer in Protestant art than that of Roman Catholicism and Eastern Orthodoxy. Christianity makes far wider use of images than ...