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The first invitation is sent to the family deity as a respect to the lord. [3] Deva Nimantrana: Nimantrana or Invitation marks the public announcement of the marriage function. As per Odia custom, the first card is sent to the family divinity. Usually the first card is placed before Lord Jagannath.
At the end of the ceremony is the establishment of the role of the wife and husband in the husband's home. [49] The first step in the marriage ceremony is called Purbanga. In the kitchen of their homes, the bride and the groom worship the seven Mother Goddesses as so to pay respect to their ancestors and ask for peace.
Wedding invitations are one of the earliest personal applications of Tamil print media. [1] These invitation cards are used for announcing the marriage ceremony, and this process of sending an invitation card to guests and relatives forms an integral part of the ritual. The cards stand out due to their unique patterns, colors and symbols.
A human paper face with a bindi and nose-ring may be attached to Tulasi. The groom is a brass image or picture of Vishnu, Krishna, Balarama, or more frequently the shaligrama stone - the symbol of Vishnu. The image is clothed in a dhoti. Both Vishnu and Tulasi are bathed and decorated with flowers and garlands before the wedding.
These may include an RSVP response card, a separate invitation to a wedding reception, and information such as maps, directions, childcare options, and hotel accommodations. Wedding invitations should be sent out 6–8 weeks prior to a wedding, with slightly more time being given for out of town or destination weddings. [13]
Among Goan Christians and South Canarese Christians the Roce ceremony is held, in which coconut paste is applied on the bride-to-be and groom-to-be. Among the Bombay East Indian Christians, the Umbracho Pani ceremony is held, a day before the wedding, in which water drawn from a well is used to bathe by the bride-to-be and groom-to-be. [12]