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Any description of Tongan culture that limits itself to what Tongans see as anga fakatonga would give a seriously distorted view of what people actually do, in Tonga, or in diaspora, because accommodations are so often made to anga fakapālangi. The following account tries to give both the idealized and the on-the-ground versions of Tongan culture.
Haʻamonga ʻa Maui ("The Burden of Maui") is a stone trilithon located in Tonga, on the eastern part of the island of Tongatapu, in the village of Niutōua, in Heketā.It was built in the 13th century by King Tuʻitātui in honor of his two sons. [1]
Tongan kava ceremonies are a variety of ceremonies involving the kava plant that play an integral part of Tongan society and governance.They play a role in strengthening cultural values and principles, solidifying traditional ideals of duty and reciprocity, reaffirming societal structures, and entrenching the practice of pukepuke fonua (lit. "tightly holding onto the land"), a Tongan cultural ...
In many Polynesian languages, including Tongan, the word tonga (Tongan:), [11] [12] [13] comes from fakatonga, which means 'southwards', and the archipelago is so named because it is the southernmost group among the island groups of western Polynesia. [14]
Four Pillars of Nepal Bhasa, four people who campaign to revive the language and literature; Four Pillars of Transnistria, basis of the declaration of independence of a separatist region in Moldova in Eastern Europe; Four pillars, Vietnamese term for the four most important people in the government; The four pillars of green politics; The four ...
Buddhism has begun to gain traction, growing from 0.2% to 0.4% of the population in five years. [8] Hinduism decreased from 104 people in 2006 to 100 in 2010. [7]The Baháʼí Faith in Tonga started after being set as a goal to introduce the religion in 1953, [9] and Baháʼís arrived in 1954. [10]
As female residents of Tonga, women in Tonga had been described in 2000 by the Los Angeles Times as members of Tongan society who traditionally have a "high position in Tongan society" due to the country's partly matriarchal foundation but "can't own land", "subservient" to husbands in terms of "domestic affairs" and "by custom and law, must dress modestly, usually in Mother Hubbard-style ...
According to leading Tongan scholars, including Okusitino Mahina, the Tongan and Samoan oral traditions indicate that the first Tu'i Tonga was the son of their god Tangaloa. [12] As the ancestral homeland of the Tu'i Tonga dynasty and the abode of deities such as Tagaloa 'Eitumatupu'a, Tonga Fusifonua, and Tavatavaimanuka.