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A Torah scroll (Hebrew: סֵפֶר תּוֹרָה, Sefer Torah, lit. "Book of Torah"; plural: סִפְרֵי תוֹרָה Sifrei Torah) is a handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Torah reading during Jewish prayers.
The Ketef Hinnom scrolls, also described as Ketef Hinnom amulets, are the oldest surviving texts currently known from the Hebrew Bible, dated to c. 600 BCE. [2] The text, written in the Paleo-Hebrew script (not the Babylonian square letters of the modern Hebrew alphabet, more familiar to most modern readers), is from the Book of Numbers in the Hebrew Bible, and has been described as "one of ...
The paleo-Hebrew Leviticus Scroll, although many centuries more recent than the well-known earlier ancient paleo-Hebrew epigraphic materials, such as the Royal Steward inscription from Siloam, Jerusalem (8th century BCE), now in the Museum of the Ancient Orient, Istanbul, [3] and the Phoenician inscription on the sarcophagus of King Eshmun-Azar ...
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE.. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [1] if it can be considered Hebrew at that early a stage.
The history of scrolls dates back to ancient Egypt. In most ancient literate cultures scrolls were the earliest format for longer documents written in ink or paint on a flexible background, preceding bound books ; [ 2 ] rigid media such as clay tablets were also used but had many disadvantages in comparison.
The rest of the scroll includes 150 columns written in hieratic script. Hieratic is a cursive form of ancient Egyptian hieroglyphics, according to the Getty Center .
The En-Gedi Scroll, also called the En-Gedi Leviticus Scroll (EGLev) is an ancient Hebrew parchment found in 1970 at Ein Gedi, Israel. Radiocarbon testing dates the scroll to the third or fourth century CE (88.9% certainty for 210–390 CE), although there is disagreement over whether the evidence from the writing itself supports that date.
In some ancient synagogues, such as the fifth-century synagogue in Susya, the Torah scroll was not placed inside the synagogue at all, but in a room adjacent to it, signifying that the sacredness of the synagogue does not come from the ark but from its being a house of prayer. The Torah was brought into the synagogue for reading purposes.