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Jung defined synchronicity as an "acausal connecting (togetherness) principle", "meaningful coincidence", and "acausal parallelism." [5] Jung's belief was that, just as events may be connected by causality, they may also be connected by meaning. Jung used the concept in arguing for the existence of the paranormal. [6]
According to Meriam Webster, synchronicity is defined as, “the coincidental occurrence of events and especially psychic events (such as similar thoughts in widely separated persons or a mental ...
Synchronicity is widely challenged by the sufficiency of probability theory in explaining the occurrence of coincidences, the relationship between synchronicity experiences and cognitive biases, and doubts about the theory's psychiatric or scientific usefulness.
In numerology, 11:11 is considered to be a significant moment in time for an event to occur. [1] [2] It is seen as an example of synchronicity, as well as a favorable sign or a suggestion towards the presence of spiritual influence. [2]
Model of unus mundus according to C. G. Jung. Jung, in conjunction with the physicist Wolfgang Pauli, explored the possibility that his concepts of archetypes and synchronicity might be related to the unus mundus - the archetype being an expression of unus mundus; synchronicity, or "meaningful coincidence", being made possible by the fact that both the observer and connected phenomenon ...
The book is a first-person narrative of spiritual awakening. The narrator is in a transitional period of his life and begins to notice instances of synchronicity, which is the belief that coincidences have a meaning personal to those who experience them.
A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society . [ 2 ]
Synchronicity: An Acausal Connecting Principle, by Carl Gustav Jung, is a book published by Princeton University Press in 1960. It was extracted from Structure & Dynamics of the Psyche , which is volume 8 in The Collected Works of C. G. Jung .