Search results
Results From The WOW.Com Content Network
Norton notes that "complete in sense and form, unadapted to the traditional tunes and unaccompanied by music, the Sidney Psalter could appeal to the religious populace.", [29] which shows that what prevented Sidney's psalms from being accepted by the Church was her adaptation of the psalm to traditional poetry and her additional song-like quality.
Psalm 93 is the Song of the Day for Friday, recited in that day's morning prayer service. [7] Some communities also recite this psalm as the ma'amad (special daily prayer) for Friday. [16] Additionally, Psalm 93 is the final psalm said during the Kabbalat Shabbat service on Friday night, acting as a summation of the preceding seven psalms.
Psalm 84 is the 84th psalm of the Book of Psalms, beginning in the English of the King James Version: "How amiable are thy tabernacles, O Lord of hosts!".The Book of Psalms forms part of the Ketuvim section of the Hebrew Bible [1] and part of the Christian Old Testament.
Each day of the week possesses a distinct psalm that is referred to by its Hebrew name as the shir shel yom and each day's shir shel yom is a different paragraph of Psalms. [ 2 ] Although fundamentally similar to the Levite's song that was sung at the Holy Temple in Jerusalem in ancient times, there are some differences between the two.
three short psalms, or, three pieces of longer psalms; if only one of the minor hours is said, it follows a variable psalmody which usually opens with part of the longest psalm, psalm 118/119; when all three are said this psalmody is used at one of the hours, while the other two follow the complementary psalmody which consists of 119/120–121/ ...
The psalm is one of the Laudate psalms or hymn psalms. With Psalm 148 and Psalm 150, Psalm 149 was recited or sung daily during the solemn service of matins, [16] according to the Rule of St. Benedict (530AD). [17] In the Liturgy of the Hours, Psalm 149 is used for Sunday Lauds of the Roman rite in the first week. [18]
The psalm is usually dated in its first part in the pre-exilic period of Israel, sometimes even completely in the oldest monarchy. [5]O. Palmer Robertson observes the concept of a priest-king seen in Psalm 110 is also seen in the post-exilic minor prophet Zechariah 6:12-13, emphasizing the priest-king will also build the Lord's temple and rule as priest on the throne.
Beatus vir (Ecclesiastical Latin: [beˈatus ˈvir]; "Blessed is the man ...") [a] are the first words in the Latin Vulgate Bible of both Psalm 1 and Psalm 112 (in the general modern numbering; it is Psalm 111 in the Greek Septuagint and the Vulgate [b]). In each case, the words are used to refer to frequent and significant uses of these psalms ...