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2 Samuel 9 is the ninth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from c ...
Ziba is on the right, bringing David provisions. Ziba (ציבא) is a man in 2 Samuel in the Hebrew Bible. He was a servant of Saul, and then later of Saul's grandson, Mephibosheth. Ziba is mentioned in three places. In 2 Samuel 9, David speaks to him and tells him how Mephibosheth will be
[2] According to Larry R. Helyer (as well as to many other scholars), Demetrius in this text is Demetrius III Eucaerus (95-88 BCE), the Seleucid king who defeated Alexander Jannaeus in battle, but was forced to withdraw back to Syria. [3] The text refers to the biblical passages from Nahum 1:3-6; 2:12-14; 3:1-5, 6-9, 10-12, 14. [4]
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company. The series editors are Robert L. Hubbard, Jr. and Bill T. Arnold. [1]
Nahum (/ ˈ n eɪ. əm / or / ˈ n eɪ h əm /; Hebrew: נַחוּם Naḥūm) was a minor prophet whose prophecy is recorded in the Tanakh, also called the Hebrew Bible and the Old Testament. His book comes in chronological order between Micah and Habakkuk in the Bible . [ 1 ]
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible.It is attributed to the prophet Nahum.The historical setting of Nahum as a prophet was 663 BCE to 612 BCE, while the historical setting that produced the book of Nahum is debated, with proposed timeframes ranging from shortly after the fall of Thebes in 663 BCE to the Maccabean period around 175-165 BCE. [1]
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