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Aquila, husband of Priscilla, was originally from Pontus [12] Acts 18:2 and also was a Jewish Christian. According to church tradition, Aquila did not dwell long in Rome: the Apostle Paul is said to have made him a bishop in Asia Minor. The Apostolic Constitutions identify Aquila, along with Nicetas, as the first bishops of Asia Minor (7.46).
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Several church fathers of the 2nd century never quoted John, but the earliest extant written commentary on any book of the New Testament was that written on John by Heracleon, a disciple of the gnostic Valentinus. [32] The following table shows the number of times various church fathers cited John compared to the synoptic gospels. [33]
John the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament (the three Johannine epistles and the Book of Revelation, together with the Gospel of John, are called the Johannine works), depending on whether he is distinguished ...
Saint Peter and Saint John Run to the Sepulchre, by James Tissot c. 1886–1894. The disciple whom Jesus loved is referred to, specifically, six times in the Gospel of John: It is this disciple who, while reclining beside Jesus at the Last Supper, asks Jesus who it is that will betray him, after being requested by Peter to do so. [9]
Also known to have written the book of Acts (or Acts of the Apostles) and to have been a close friend of Paul of Tarsus; John – a disciple of Jesus and the youngest of his Twelve Apostles; They are called evangelists, a word meaning "people who proclaim good news", because their books aim to tell the "good news" ("gospel") of Jesus. [5]
The gospel identifies its author as the disciple whom Jesus loved, commonly identified with John the Evangelist since the end of the first century. [4] Scholars have debated the authorship of Johannine literature (the Gospel of John, Epistles of John, and the Book of Revelation) since at least the third century, but especially since the ...
These views echo those of Lutheran scholar Martin Hengel (University of Tübingen), who had theorized in 2000 that the Gospel of John and the Johannine Epistles were authored by John the Presbyter, who, in his view, was a disciple of John the Apostle; in turn, Hengel viewed John the Presbyter as the teacher of Papias of Hierapolis, a view that ...