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Fajia (Chinese: 法家; pinyin: fǎjiā), or the School of fa (laws, methods), often translated as Legalism, [1] is a school of mainly Warring States period classical Chinese philosophy. Often interpreted in the West along realist lines, its members variously contributed to the formation of the bureaucratic Chinese empire, and early elements of ...
After the early demise of the Qin dynasty, the school was officially vilified by the Han dynasty that succeeded it. Despite its outcast status throughout the history of imperial China, Han Fei's political theory and the Legalist school continued to heavily influence every dynasty thereafter, and the Confucian ideal of rule without laws was ...
Often considered the "culminating" or "greatest" Legalist texts, Han Fei was dubbed by A. C. Graham amongst as the "great synthesizer" of 'Legalism'". [ 8 ] [ 9 ] Sun Tzu 's The Art of War incorporates both a Daoist philosophy of inaction and impartiality, and a 'Legalist' system of punishment and rewards, recalling Han Fei's use of the ...
The Hundred Schools of Thought were philosophies and schools that flourished during the late Spring and Autumn period [1] and Warring States period (c. 500 – 221 BC). [2] The term was not used to describe these different philosophies until Confucianism , Mohism , and Legalism were created. [ 3 ]
Long Ju(Long Qie) (Chinese: 龙且; pinyin: lóng jū), another historical figure of the Qin-Han transition period, is ascribed to the military school (Season 4, episode 16 ff.) Legalist School (Chinese: 法家; pinyin: fǎ jiā): The school of Master Han Fei(pinyin: hán fēi), the school that insisted on laws, developments and executions, and ...
A. F. P. Hulsewé considered Shang Yang the "founder of the school of law", and considers his unification of punishments one of his most important contributions; that is, giving the penalty of death to any grade of person disobeying the king's orders. Shang Yang even expected the king, though the source of law (authorizing it), to follow it.
The Legalist school, as represented by such thinkers as Han Fei Zi, insisted that the ruler must always rely on penal law and the imposition of heavy punishments as the main instrument of the government. At the same time, moral considerations and social standing should be rigorously excluded.
The significant influence of the Legalist tradition in Chinese law has historically been overlooked. Although the Confucian ideology provided the fundamentals for the substance of traditional law, the Legalist school constructed the important framework of the traditional legal system.