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“Now faith, hope, and love remain — these three things — and the greatest of these is love.” — 1 Corinthians 13:13 “We love because God first loved us." — 1 John 4:19
Nicholas Love's The Mirror of the Blessed Life of Jesus Christ (translated from the Meditations on the Life of Christ) John Lydgate's Life of Our Lady (fifteenth-century) Walter Kennedy's The Passioun of Crist (fifteenth-century) The Life of the Virgin Mary and the Christ (fifteenth century) Jacob's Well (fifteenth-century), exempla
Martha goes immediately to meet Jesus as he arrives, while Mary waits until she is called. As one commentator notes, "Martha, the more aggressive sister, went to meet Jesus, while quiet and contemplative Mary stayed home. This portrayal of the sisters agrees with that found in Luke 10:38–42." [11] When Mary meets Jesus, she falls at his feet ...
The raising of Lazarus is a story of the miracle of Jesus recounted in the Gospel of John (John 11:1–44) in the New Testament, as well as in the Secret Gospel of Mark (a fragment of an extended version of the Gospel of Mark) in which Jesus raises Lazarus of Bethany from the dead four days after his entombment.
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
In the Greek-speaking church, John Chrysostom wrote that the verse prohibits women from teaching the public or making public speeches. [8] 1 Timothy 2:12 was used in court against Anne Hutchinson. The verse was widely used to oppose all education for women, and all teaching by women, during the Renaissance and early modern period in Europe.
Chrysostom: "And therefore she said not Ask, or Pray God for me, but Lord, help me.But the more the woman urged her petition, the more He strengthened His denial; for He calls the Jews now not sheep but sons, and the Gentiles dogs; He answered and said unto her, It is not meet to take the children’s bread, and give it to dogs."
Madeleine Hutin, taking the name Little Sister Magdeleine of Jesus, founded the Little Sisters of Jesus on 8 September 1939, in Touggourt, French Algeria, following the path marked out by Charles de Foucauld (also known as Father de Foucauld or Brother Charles of Jesus). Little Sister Magdeleine began by sharing the life of semi-nomads on the ...