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One interpretation of this verse is Thomas's confession in John 20:28 has a significant weakness that it depends on sight, so Jesus needs to ' repetition of the words Thomas said a few days before and the make an immediate correction by stating the 'greater blessedness of those who believe without seeing'. [2]
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
Francis Schaeffer suggested: "Christians are not to love their believing brothers to the exclusion of their non-believing fellowmen. That is ugly. We are to have the example of the good Samaritan consciously in mind at all times." [37] Other modern theologians have taken similar positions. For example, G. B. Caird wrote:
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 April 2024. Views of the founder of Calvinism John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is ...
A Reading of the "Letter from a Birmingham Jail" Birmingham, AL A digital recording of Dr. King reading his "Letter from a Birmingham Jail". [63] June 23: The 'Great March on Detroit' speech: Detroit, MI: King's first "I Have A Dream" Speech – Titled, in LP released by Detroit's Gordy records, The Great March to Freedom August 28 "I Have a Dream"
Sermon 125: On Living without God - Ephesians 2:12, Rotherham, 6 July 1790 Sermon 126: On the Danger of Increasing Riches - Psalm 62:10 , Bristol , 21 September 1790 Sermon 127: Trouble and Rest of Good Men - Job 3:17, preached at St. Mary's in Oxford on Sunday, 21 September 1735 and published at the request of several of the hearers [ 10 ]
Lex orandi, lex credendi (Latin: "the law of what is prayed [is] the law of what is believed"), sometimes expanded as Lex orandi, lex credendi, lex vivendi (Latin: "the law of what is prayed [is] what is believed [is] the law of what is lived"), is a motto in Christian tradition, which means that prayer and belief are integral to each other and that liturgy is not distinct from theology.
After arguing that for hypothesis venturing and with self-fulfilling beliefs a person is rational to believe without evidence, James argues that a belief in a number of philosophical topics qualifies as one or other of his two allowed violations of evidentialism (e.g. free will, God, and immortality).
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