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The Mencius is an anthology of conversations and anecdotes attributed to the Confucian philosopher Mencius (c. 371 – c. 289 BC). [1] The book is one of the Chinese Thirteen Classics, and explores Mencius's views on the topics of moral and political philosophy, often as a dialogue with the ideas presented by Confucianism.
D. C. Lau (Chinese: 劉殿爵; pinyin: Liú Diànjué; Cantonese Yale: Lau Din Cheuk; 8 March 1921 – 26 April 2010) was a Chinese sinologist and author of the widely read translations of Tao Te Ching, Mencius and The Analects and contributed to the Proper Cantonese pronunciation movement.
Mencius thought his wife had violated a rite, and demanded a divorce. His mother claimed that it was written in The Book of Rites that before a person entered a room, he should announce his imminent presence loudly to let others prepare for his arrival; as he had not done that in this case, the person who had violated the rite was Mencius ...
During the Southern Song Dynasty, Zhu Xi rearranged the Great Learning and included it in the Four Books, along with the Doctrine of the Mean, the Analects of Confucius and the Mencius. Zhu Xi separated the Great Learning, which was originally a chapter in the Classic of Rites. [4] Zhu Xi organized the book as Jing followed by ten expositions.
Mencius, however, stated that the people's opinion on certain weighty matters should be polled. [ 11 ] [ citation needed ] Ren also includes traits that are a part of being righteous, such as: xìn ( 信 ), meaning to make one's words complement one's actions; lǐ ( 禮 ), which means to properly perform everyday rituals; jìng ( 敬 ), meaning ...
“And my apologies for the phonetic spelling or pronunciation of the names that was on the cards. I would have been better just reading from the book. My apologies, graduates,” they said.
Mencius saw Xing as more related to an ideal state and Xunzi saw it more as a starting state. [43] Even though Mencius had already died when the book was written, the chapter is written like a conversation between the two philosophers. Xunzi's ideas about becoming a good person were more complex than Mencius's.
Rather than focusing on the I Ching like other Neo-Confucians, he chose to emphasize the Four Books: the Great Learning, the Doctrine of the Mean, the Analects of Confucius, and the Mencius as the core curriculum for aspiring scholar officials. For all these classics he wrote extensive commentaries that were not widely recognized in his time ...