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Scholars find that many textual variants in the narratives of the Nativity of Jesus (Luke 2, as well as Matthew 1–2) and the Finding in the Temple (Luke 2:41–52) involve deliberate alterations such as substituting the words 'his father' with 'Joseph', or 'his parents' with 'Joseph and his mother'. [4]
Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus 's birth in Bethlehem , "its announcement and celebration", [ 2 ] his presentation in the Second Temple , and an incident from ...
Codex Boreelianus, or its full name Codex Boreelianus Rheno-Trajectinus, is a uncial manuscript of the New Testament Gospels in Greek, written on parchment.It is designated by F e or 09 in the Gregory-Aland numbering of New Testament manuscripts, and ε 86 in the von Soden numbering of New Testament manuscripts.
[2] It is a palimpsest. The upper text contains the Syriac treatise Severus of Antioch against Johannes Grammaticus written in the 8th or 9th century. The lower text of the same manuscript contains the Iliad and the Gospel of Luke, both of the sixth century, and the Euclid's Elements of the seventh or eighth century. [2]
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The Greek text accepted by most modern theological scholars today [5] [6] uses the words epi gēs eirēnē en anthrōpois eudokias (ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις εὐδοκίας), [7] literally "on earth peace to men of good will", with the last word being in the genitive case [6] (apparently reflecting a Semitic ...
Scholars find that many textual variants in the narratives of the Nativity of Jesus (Luke 2 and Matthew 1–2) and the Finding in the Temple (Luke 2:41–52) involve deliberate alterations such as substituting the words 'his father' with 'Joseph', or 'his parents' with 'Joseph and his mother'. [5]
The question of how to explain the similarities among the Gospels Matthew, Mark, and Luke is known as the synoptic problem.The hypothetical L source fits a contemporary solution in which Mark was the first gospel and Q was a written source for both Matthew and Luke.