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For whoever does the will of my Father in heaven is my brother, and sister, and mother." — Matthew 12:46–50, emphasis added by Bailey [ 11 ] Bailey argues that according to Middle Eastern customs, Jesus could not properly have gestured to a crowd of men and said, "Here are my brother, and sister, and mother."
They may have been: (1) sons of Mary, the mother of Jesus, and Joseph; (2) sons of Joseph by a former marriage; or (3) sons of Mary of Clopas, named in Mark 15:40 as the "mother of James and Joses", who has been identified as either the sister of Mary, the mother of Jesus, or a sister-in-law to Joseph. [4] [b]
The Gospel of Matthew never uses that title to refer to Jesus, though the Gospel of Luke does so. [6] This verse contains a collection Matthew favourite phrases, such as "Kingdom of Heaven" and "Father in Heaven." Gundry notes that "enter the kingdom of heaven" appears three other times in the Gospel, at Matthew 5:20, 18:3, and 23:13. [7]
This is justified by the fact that cousins were also called brothers and sisters in Jesus's native language, Aramaic, which, like Biblical Hebrew, does not contain a word for cousin. [90] Furthermore, the Greek words adelphos and adelphe were not restricted to the meaning of a literal brother or sister in the Bible, nor were their plurals. [89]
Reported messages from Jesus have also influenced papal actions and encyclicals. The 1899 consecration of the world to the Sacred Heart of Jesus by Pope Leo XIII in the encyclical Annum sacrum was due in part to the messages from Jesus reported by a Sister of the Good Shepherd, Mary of the Divine Heart. Pope Leo XIII performed the requested ...
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
My children. Of 7, two have creeped me out thoroughly. Oldest, at 4: starts crying inconsolably for several days. Misses his sister, and his mom. Thing is, he has no sister, and his mom was ...
In the Eastern Orthodox Church, heaven is the parcel of deification , meaning to acquire the divine nature by grace and complete one's hypostasis via Christlike behavior, due to Jesus having made human entry into heaven possible by his incarnation, hence evidence of one's deification is usually miracles akin to those of Christ. [11] [12]