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Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). [1] [2] It is distinguished from "Islamic morality", which pertains to "specific norms or codes of behavior". [1]
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
It includes an explanation of the position of Islamic philosophy in the Islamic world, its relations with other domains and sciences, and the meaning of Islamic philosophy from the perspective of Muslim philosophers. [13] [14] In the second part the author discusses the existence of the underlying content and skeletonization of Islamic philosophy.
Islamic philosophy refers to philosophy produced in an Islamic society. As it is not necessarily concerned with religious issues, nor exclusively produced by Muslims, [3] many scholars prefer the term "Arabic philosophy." [4] Islamic philosophy is a generic term that can be defined and used in different ways.
Islam is a way of life and it does not work in isolation. In a business practice for example, the Muslims are call to adhere good business ethical values, does not cheat, and does not charge interests to the buyers. Research has also observed how Islamic religiosity influences work ethics [39] and business ethics.
The intersections of morality and religion involve the relationship between religious views and morals.It is common for religions to have value frameworks regarding personal behavior meant to guide adherents in determining between right and wrong.
For example, the ideas of the Khawarij in the very early years of Islamic history on Khilafa and Ummah, or that of Shia Islam on the concept of Imamah are considered proofs of political thought. The clashes between the Ehl-i Sunna and Shia in the 7th and 8th centuries had a genuine political character.
In a story on morals at the end of the millennium in December 1999, the German news magazine Der Spiegel printed on the same page pictures of “moral apostles” Muhammad, Jesus, Confucius, and Immanuel Kant. In the subsequent weeks, the magazine received protests, petitions and threats against publishing the picture of Muhammad.