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The English word square dates to the 13th century and derives from the Old French esquarre.By the 1570s, it was in use in reference to someone or something honest or fair. [3] [4] This positive sense is preserved in phrases such as "fair and square", meaning something done in an honest and straightforward manner, [5] and "square deal", meaning an outcome equitable to all sides. [6]
The other axis (authoritarian–libertarian) measures one's political opinions in a social sense, regarding the amount of personal freedom that one would allow. Libertarianism is defined as the belief that personal freedom should be maximised, while authoritarianism is defined as the belief that authority should be obeyed.
A political spectrum is a system to characterize and classify different political positions in relation to one another. These positions sit upon one or more geometric axes that represent independent political dimensions. [1]
For Marcel Mauss (Durkheim's nephew and sometime collaborator) a total social fact (French fait social total) is "an activity that has implications throughout society, in the economic, legal, political, and religious spheres". [8] Diverse strands of social and psychological life are woven together through what he came to call total social facts.
Plus, similar phrases to get the exact same message across.
An illustration of the Overton window, along with Treviño's degrees of acceptance. The Overton window is the range of subjects and arguments politically acceptable to the mainstream population at a given time. [1]
A coffeehouse discussion in Palestine, c. 1900. The public sphere (German: Öffentlichkeit) is an area in social life where individuals can come together to freely discuss and identify societal problems, and through that discussion influence political action.
As such, social conservatives in the United States support Sunday blue laws, which are consistent with Sunday Sabbatarian principles, thus favoring legislation that prohibits Sunday trading (cf. Lord's Day Alliance); social conservatives also back the presence of Judeo-Christian monuments and statues in the public square.