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Correspondence theory is a traditional model which goes back at least to some of the ancient Greek philosophers such as Plato and Aristotle. [2] [3] This class of theories holds that the truth or the falsity of a representation is determined solely by how it relates to a reality; that is, by whether it accurately describes that reality.
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[9] [10] [11] Aquinas also restated the theory as: "A judgment is said to be true when it conforms to the external reality". [12] Correspondence theory centres heavily around the assumption that truth and meaning are a matter of accurately copying what is known as "objective reality" and then representing it in thoughts, words and other symbols ...
A classic example of correspondence theory is the statement by the thirteenth century philosopher and theologian Thomas Aquinas: "Veritas est adaequatio rei et intellectus" ("Truth is the adequation of things and intellect"), which Aquinas attributed to the ninth century Neoplatonist Isaac Israeli.
Spinoza engaged in correspondence with Willem van Blijenbergh, an amateur Calvinist theologian, who sought Spinoza's view on the nature of evil and sin. Whereas Blijenbergh deferred to the authority of scripture for theology and philosophy, Spinoza told him not solely to look at scripture for truth or anthropomorphize God.
First, those that exist in nature, seen and unseen, e.g. between the seven metals and the seven planets, between the planets and parts of the human body or character (or of society). This is the basis of astrology - correspondence between the natural world and the invisible departments of the celestial and supercelestial world, etc.
His paper "Excuses" has had a massive impact on criminal law theory. [citation needed] Chapters 1 and 3 study how a word may have different, but related, senses. Chapters 2 and 4 discuss the nature of knowledge, focusing on performative utterance. Chapters 5 and 6 study the correspondence theory, where a statement is true when it corresponds to ...
Nonetheless, a Thomistic theory of knowledge can be derived from a mixture of Aquinas' logical, psychological, metaphysical, and even Theological doctrines. Aquinas' thought is an instance of the correspondence theory of truth, which says that something is true "when it conforms to the external reality."