Search results
Results From The WOW.Com Content Network
Correspondence theory is a traditional model which goes back at least to some of the ancient Greek philosophers such as Plato and Aristotle. [2] [3] This class of theories holds that the truth or the falsity of a representation is determined solely by how it relates to a reality; that is, by whether it accurately describes that reality.
A classic example of correspondence theory is the statement by the thirteenth century philosopher and theologian Thomas Aquinas: "Veritas est adaequatio rei et intellectus" ("Truth is the adequation of things and intellect"), which Aquinas attributed to the ninth century Neoplatonist Isaac Israeli.
First, those that exist in nature, seen and unseen, e.g. between the seven metals and the seven planets, between the planets and parts of the human body or character (or of society). This is the basis of astrology - correspondence between the natural world and the invisible departments of the celestial and supercelestial world, etc.
However, Spinoza and Kant have also been interpreted as defenders of the correspondence theory of truth. [11] In late modern philosophy, epistemic coherentist views were held by Schlegel [12] and Hegel, [13] but the definitive formulation of the coherence theory of justification was provided by F. H. Bradley in his book The Principles of Logic ...
Chapters 5 and 6 study the correspondence theory, where a statement is true when it corresponds to a fact. Chapters 6 and 10 concern the doctrine of speech acts. Chapters 8, 9, and 12 reflect on the problems that language encounters in discussing actions and considering the cases of excuses, accusations, and freedom.
Perhaps explain the Theory by describing one it therefore is NOT. As described, I struggle to understand how the Correspondence Theory is not possible. Also, explanations of alternatives to the Correspondence Theory would be helpful - as is done in the Stanford Encyclopedia entry. IntangibleTruth 06:27, 6 March 2020 (UTC)
Nonetheless, a Thomistic theory of knowledge can be derived from a mixture of Aquinas' logical, psychological, metaphysical, and even Theological doctrines. Aquinas' thought is an instance of the correspondence theory of truth, which says that something is true "when it conforms to the external reality."
If one is not willing to accept Russell's theory, then it seems wise to challenge either substitution or redistribution, which seem to be the other weakest points in the argument. Perry (1996), for example, rejects both of these principles, proposing to replace them with certain weaker, qualified versions that do not allow the slingshot ...