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The major principle behind the lectionary is that on a Sunday members of congregations should be able to hear the voice of each writer week by week, rather than readings being selected according to a theme. Thus, in any given year the writer of one of the first three gospels will be heard from beginning to end.
The Roman Catholic lectionary includes a two-year cycle for the weekday mass readings (called Cycle I and Cycle II). Odd-numbered years are Cycle I; even-numbered ones are Cycle II. The weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles; a responsorial Psalm; and a reading from one of the gospels ...
The British Methodist Church uses The Methodist Worship Book. These service books contain written liturgy that is generally derived from Wesley's Sunday Service and from the 20th Century liturgical renewal movement. They also contain the hymnody of the Methodist Church, which has always been an important part of Methodist worship.
At Holy Communion, the Collect of the Day is followed by a reading from the Epistles. [8] In more modern Anglican versions of the Communion service, such as Common Worship [ 9 ] used in the Church of England or the 1979 Book of Common Prayer [ 10 ] used in the Episcopal Church in the United States , the Collect of the Day follows the Gloria and ...
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
The Book of Worship for Church and Home (1965) was the second liturgical book of The Methodist Church, replacing the 1945 book of the same name. This book was replaced in 1992 with The United Methodist Book of Worship. The 1945 book, whose use was considered optional and completely voluntary, was ordered revised by the 1956 General Conference ...
"May God bless the reading of His Word." [3] "Here endeth the first/second lesson." [2] The congregation responds with "Thanks be to God." [2] If the reading is from one of the Epistles in the Bible, lectors may conclude it with: [2] "Here endeth the Epistle." [2] If the reading is from one of the Gospels in the Bible, lectors may conclude it with:
This arrangement sees books of the Bible read from beginning to end with some omissions. The 1928 prayer book's lessons were also designed to be relevant to the seasons of the liturgical calendar. [16]: 158–159 On October 5, 1943 a new daily lectionary was approved for use in the Daily Office. [26]